REFLECTIONS ON THE HOLY FAMILY - 30 December 2011 Gen15:1-6; 17:3b-5, 15-16;
21:1-7; Heb 11:8, 11-12, 17-19; Lk 2:22-40
On the last Sunday of the year, we celebrate the Feast of the Holy Family. During
the current year the Sunday after Christmas is the New Year day. Hence the Feast of
the Holy Family is celebrated on Friday of the week. On this day we offer our own
families and all the members of our community on the altar for God’s blessing from
the Holy Family. The feast of the Holy Family reminds us that as the basic unit of
the universal Church, each family is called to holiness. The Holy Family is the name
given to the family unit of Jesus: The Divine Son of God Jesus, his mother Mary, and
his foster-father Joseph. We know very little about the life of the Holy Family through
the Canonical Scriptures. They speak of the early years of the Holy Family, including
the birth of Jesus in Bethlehem, the flight into Egypt, the finding of Jesus in the
temple and their life at Nazareth. By celebrating the Sunday following Christmas as
the Feast of the Holy Family, the Church encourages us to look to the Family of Jesus,
Mary and Joseph for inspiration, example and encouragement. They were a model family
in which both parents worked hard, helped each other, understood and accepted each
other, and took good care of their Child so that he might grow up not only in human
knowledge but also as a Child of God. The Entrance Antiphon sums up the theme of today’s
liturgy and its intimate connection with the Christmas mystery we continue to celebrate:
"The shepherds hastened to Bethlehem, where they found Mary and Joseph, and the baby
lying in a manger." What they found, in essence, was the family in which Jesus came
into this world and in which he would be cared for and grow. Every human family
is in God’s plan. From the time of creation God did not want man to be alone but he
created the human race as a family. He intended that the Son of God, who is like
us "in all things but sin" was born into a human family. This communion of persons
on earth is a sign and image of the communion of the Father and the Son in the Holy
Spirit, is the human institution that best reflects the life of the Holy Trinity.
The Son of God had emptied himself to assume the condition of a powerless and totally
dependent infant to be like us in every way. He came into the world which is his own
creation but his own people ignored him. Even then God does not take recourse to
any miraculous power to care for his son but makes use of the natural provision, family
to look after him. The family constitutes in fact the privileged and protective environment
into which God wills all of his children to be born and to grow. His plan for his
only-begotten Son was no different. The Feast of the Holy Family is dedicated to the
Holy Family of Jesus, Mary and Joseph, commemorating their life together in Nazareth
and calling us to focus on Catholic family life. Today, in celebrating the Holy Family,
we ask God's blessings on our own families. The Church places great importance
on Christian Family and has the Holy Family as our model. But the devotion to the
Holy Family is a recent development and one that naturally grew out of a love for
Jesus and his family. The cult of the Holy Family grew in popularity in the 17th century,
and several religious congregations have been founded under this title. The Holy Family
also became portrayed in popular art of the period. Pope Leo XIII promoted the feast
as a way to counter the breakdown of the family unit, mainly as a consequence of the
Industrial Revolution. Towards the end of the nineteenth century and at the beginning
of twentieth, the existing situation prompted the popes, especially the far-sighted
Leo XIII, to promote the observance of this feast with the hope that it might instill
into Christian families something of the faithful love and the devoted attachment
that characterize the family of Nazareth. The primary purpose of the Church in instituting
and promoting this feast is to present the Holy Family as the model and exemplar of
all Christian families. In 1921 the Congregation of Rites under Pope Benedict XV inserted
the Feast of the Holy Family into the Latin Rite general calendar. The feast indicates
that God desires all to flourish in families in which love of God and love of the
other guides every action and thought. The First Reading of today taken from the
book of Genesis tells us that the Word of the Lord came to Abraham in a vision. We
are told that Abraham and Sarah were childless and advanced in age. They were concerned
that whatever they possessed, it would be handed down to a slave as their heirs. But,
God told Abraham that this was not so. If he was to look up in the sky at all the
stars, God promised that his descendants would be as many as those shining lights.
Abraham believed the Word of God that was fulfilled and his faith made him righteous
in the eyes of the Lord. Through the faith of Abraham began the progressive growth
of God's chosen people and God’s choice was limited to the Jewish Nation. By obeying
God in our living faith, Abraham was assured of God’s ongoing blessings. Abraham and
Sarah had their child because they believed and obeyed. As Abraham believed in faith
and set out for a place where he was to receive his inheritance, not knowing where
he was going. Like him we are also called to walk in blind faith, not knowing where
God's Divine Providence will lead us. In the second reading from the Letter to
the Hebrews, we hear of the example of Abraham and the importance and the power of
faith in a family. Here we are reminded of the call of God in the forming of the
family. The Letter to the Hebrews reminds us throughout this chapter how God called
many Old Testament figures to put their trust in him and his promises. Here Abraham
is singled out as the most obedient of all God’s servants. The passage tells us of
Sarah who by faith, though barren, received power to conceive, even when she was too
old, because she considered God, who had made the promise, to be faithful. It tells
us that Abraham had his faith tested when God asked him to sacrifice his only son
Isaac, on the mountain chosen by God. Abraham obeys without any hesitation and is
ready to offer his only son. He is rewarded plentifully for his trust in God. The
key to his inner sacrificing life was faith. Because he believed in the Word of God,
he went to a foreign land and there a son was born to him. Now God promises him a
larger family as numerous as the stars in the sky. In the Gospel of today we have
Joseph, Mary and Jesus going to Jerusalem where they will ritually redeem Mary’s firstborn
son and where she will be ritually purified. We also hear the words of prophesy and
blessing of Simeon the Prophet on the Holy Family. Today the Holy family is given
to us an example for all Christian families to look towards this earthly trinity as
an example, inspiration and encouragement. We find all the three aspects in today’s
Gospel. Whenever a Jewish couple became parents of a firstborn son, two ritual acts
were required. First, they had to redeem the firstborn son or buy him back from the
Lord because it was rightly to the Lord he belonged. The second ritual was the purification
of the mother, which was aimed at making her ritually clean. Luke does not give us
how these rituals were performed in the Temple. He shows their humble unquestionable
obedience to the Mosaic Law, a law to which they were not really bound, is an example
and encouragement to all. Mary because of the virginal conception and the birth of
Jesus the Son of God did not need the legal purification. Jesus himself being the
divine person did not have to be redeemed or purchased from God. His whole life on
earth was going to be uninterrupted service of God. Joseph as Father and Head of the
Family silently accompanies Mary and the child to Jerusalem. Luke in the gospel
intends to show us that Mary and Joseph was a typical pious Jewish couple, who went
about their business doing all that was required and expected of good observant Jews.
The fact that they were poor can be deduced from the detail that their sacrificial
offering was the lowest required: a pair of turtle doves or two young pigeons. The
ordinary offering would be a lamb but exceptions were made for those who could not
afford it. The Gospel tells us of the silent offering of the three persons of themselves
to God, as a family. After this they returned to Nazareth to live a life of obscurity
and poverty for the next thirty years. They were probably often short of necessities
of life, the earnings of Joseph as a village carpenter may not have been high. They
willingly accepted the simple ordinary life in a remote village, living in harmony,
observing the laws prescribed, visiting the Temple and Synagogue and living an exemplary
life. They indeed accepted God’s will and having understood partially at least the
salvific role of Jesus, they were ready to accept the suffering and pain that came
along the way. They are for us a true example of what a family life should be here
on earth. Today’s gospel speaks of two other persons Simeon and Anna, who are characterized
as being lifelong righteous and devout Jews, who encounter Jesus, Mary and Joseph
during their ritual visit in the Temple. Their purpose is simply to point out who
Jesus really is and his destiny is going to be the salvation of Israel. There is
dark and painful side of the Prophesy in that Simeon indicates that Jesus will run
into many obstacles and Mary herself will have to suffer on his account. Simeon spoke
guided by the Holy Spirit and this in reality was God’s greater plan. The old woman
Anna, too, on seeing the child, breaks into praising God. And she spoke of him to
all who looked forward to the liberation of Jerusalem. She gives her silent witness
to the world's longing for salvation through him. We look at the response of the Holy
Family here towards this sudden encounter. They are totally amazed by what these two
prophets had to say. They are portrayed as being unaware that their son was anything
other than ordinary first born son. Perhaps this was the time for Mary to ponder once
more the Annunciation scene where the angel had told her that he would be king. Certainly
it was time for Joseph and Mary to understand more fully their responsibility before
God to protect the child and they return to Nazareth unfazed by all this. The Gospel
tells us that in Nazareth Jesus grew into adulthood and grew in wisdom, while God’s
favour was with him. Mary, Joseph and Jesus model for us the life of the Holy Family.
Joseph exhibited great trust in God and demonstrated intense devotion and love in
caring for Mary and Jesus. Scripture does not quote a single word of Joseph, and yet
his actions speak volumes of a strong man devoted to God and family. Mary, too, showed
tremendous faith in God and trusted in God's love for her. As wife, she helped Joseph
in his quest for holiness. As mother, she cared for Jesus with great love and tenderness.
Both Mary and Joseph created the environment which allowed Jesus to grow in wisdom
and age and favour before God and man. Jesus, for his part, was obedient to Mary and
Joseph and obviously loved them both very much. Out of great love for his Father
and for us, he was obedient to all that God asked of him, including death on a cross.
This type of sacrificial love for the other defines a significant attribute of a holy
family-- a love that allows all in the family to flourish in their quest for holiness. The
Feast of the Holy Family is not just about the Holy Family, but about our own families
too. This Feast aims to present the Holy Family as the model for all Christian families,
and for domestic life in general. Our family life becomes sanctified when we live
the life of the Church within our homes. This is called the "domestic church" or the
"church in miniature." St. John Chrysostom urged all Christians to make each home
a "family church," and in doing so, we sanctify the family unit. We do this by making
Christ the center of family and individual life. This is possible by living together
in harmony, supporting each other and living our faith to the full through spiritual
and religious practices. The Holy Family feast is a good time to remember the family
unit and pray for our human and spiritual families. We also may take this feast to
reflect on the value and sanctity of the family unit, and to evaluate our own family
life. We also consider our role to promote the value of the family in the world and
to imitate the Holy Family that is Jesus, Mary, and Joseph particularly in our own
cultures, neighbourhoods, and communities. Pope Benedict XVI during his pilgrimage
to the Holy land invited all to contemplate always the silence and love of the Holy
Family, the model of all Christian family life. In the example of Mary, Joseph and
Jesus, we come to appreciate even more fully the sacredness of the family, which in
God’s plan is based on the lifelong fidelity of a man and a woman consecrated by the
marriage covenant and accepting of God’s gift of new life. Here too, we think of Saint
Joseph, the just man whom God wished to place over his household. From Joseph’s strong
and fatherly example Jesus learned the virtues of a manly piety, fidelity to one’s
word, integrity and hard work. In the carpenter of Nazareth he saw how authority placed
at the service of love is infinitely more fruitful than the power which seeks to dominate.
Finally, we turn to the child Jesus, who in the home of Mary and Joseph grew in wisdom
and understanding, until the day he began his public ministry. We pray for our families
that we may be filled with love of the Holy Family. We see around us today the breakdown
of families and the uncertainty and the anxiety of many. We pray to the Holy Family
to inspire into our hearts the mutual love necessary to build a harmonious family. A
little kid narrates the story of burnt biscuits: When I was a kid, my mom liked to
make breakfast food for dinner every now and then. And I remember one night in particular
when she had made breakfast after a long, hard day at work. On that evening so long
ago, my mom placed a plate of eggs, sausage and extremely burned biscuits in front
of my dad. I remember waiting to see if anyone noticed. Yet all my dad did was reach
for his biscuit, smile at my mom and ask me how my day was at school. I don't remember
what I told him that night, but I do remember watching him smear butter and jelly
on that biscuit and eat every bite. When I got up from the table that evening, I remember
hearing my mom apologize to my dad for burning the biscuits. And I'll never forget
what he said: "Honey, I love burned biscuits." Later that night, I went to kiss Daddy
good night and I asked him if he really liked his biscuits burned. He wrapped me in
his arms and said, "Your Momma put in a hard day at work today and she's real tired.
And besides - a little burnt biscuit never hurt anyone." Life is full of imperfect
things.....and imperfect people. I'm not the best at hardly anything, and I forget
birthdays and anniversaries just like everyone else. But what I've learned over the
years is that learning to accept each other’s faults - and choosing to celebrate each
other’s differences - is one of the most important keys to creating a healthy, growing,
and lasting relationship. And that's my prayer for you today. That you will learn
to take the good, the bad, and the ugly parts of your life and lay them at the feet
of God. Fr. Eugene Lobo S.J. Rome